Diary & poem of record · Cities & buildings
A voice diagnosed the young artist
Rome · 21 February 1880
I dreamed that I was in Rome with C., and a friend of his called on us there, and asked leave to introduce to us a young man, a student of art, whose history and condition were singular. They came together in the evening. In the room where we sat was a kind of telephonic tube, through which, at intervals, a voice spoke to me. When the young man entered, these words were spoken in my ear through the tube:-- "You have made a good many diagnoses lately of cases of physical disease; here is a curious and interesting type of spiritual pathology, the like of which is rarely met with. Question this young man."
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- Source
- Dreams and Dream-Stories, Part I: Dreams — Anna Bonus Kingsford; edited by Edward Maitland, posthumous edition; dreams recorded c. 1876–1887. Part I, XV. The Old Young Man
- Record type
- Diary & poem of record
- Place
- Rome · British, Italian
- Date
- 21 February 1880
- Uncertainty
- Low — Dated first-person diary dream; diagnostic language is quoted as historical dream content, not a modern diagnosis.
- Imagery
- City · A stranger · Machine
- Feelings
- Wonder · Unease
Another way to look at this dream
Notes on the images in this dream from psychology, myth, folklore and semiotics. Each names its source.
City
Do you know this city? Were you looking for a way, hurrying, or lost?
Jung · The centre
In 1927 Jung dreamed of a dark, sooty Liverpool; at its centre was a square with a pool, an island and a single magnolia tree in bloom, lit as if by sunlight. He took it as an image of a centre in the psyche — what he called the Self.
C. G. Jung, Memories, Dreams, Reflections (1962)
Song-dynasty memoir Literature
After Kaifeng fell, Meng Yuanlao wrote down the lost capital street by street and called the book a “dream of splendour”, comparing his memory to the Yellow Emperor waking from his dream of the land of Huaxu.
Meng Yuanlao, Dongjing Meng Hua Lu (1147), preface
Hebrew Bible Myth & scripture
The builders of Babel set out to make a city and a tower reaching heaven, and end scattered, no longer speaking one language.
Genesis 11:1–9
A stranger
Did the stranger remind you of anyone, even slightly? What did they want from you?
Jung · Shadow, anima and animus
Jung read unknown figures as possible parts of the dreamer: a same-sex stranger may carry the shadow; an other-sex figure what he called the anima or animus. These are offered as lenses, not labels — and his gender framing reflects his time.
C. G. Jung, “Aion, ch. 2–3”, Collected Works 9ii
Homeric epic Classical text
In Homer, gods and dreams arrive in borrowed shapes: Athena visits Nausicaa disguised as her friend; Zeus sends a Dream to Agamemnon looking like Nestor.
Odyssey VI; Iliad II
Exploration notes, not a diagnosis, a prediction, or evidence of real events.
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