Oral history · Water
A canoe with ten paddles ready
Great Lakes region · traditional (recorded c. 1820s–1850s)
“Well,” said he, “my dreams will soon be exhausted. After this I have but one more.” He advanced, invoking his guardian spirit to aid him. “Once,” said he, “I dreamed that, being sorely pressed, I came to a large lake, on the shore of which was a canoe, partly out of water, having ten paddles all in readiness. Do not fear,” he cried, “we shall soon get to it.” And so it was, even as he had said.
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- Source
- The Myth of Hiawatha, and Other Oral Legends — Henry Rowe Schoolcraft, 1856. Mishemokwa, an Ottawa legend
- Record type
- Oral history
- Place
- Great Lakes region · Native American, Odawa (Ottawa)
- Date
- traditional (recorded c. 1820s–1850s)
- Uncertainty
- High — An Indigenous oral story as recorded and edited by Henry Rowe Schoolcraft (1856 ed.); a colonial-era retelling, not a verbatim tribal narration.
- Imagery
- Boat · Lake · Animals
- Feelings
- Fear · Relief
Another way to look at this dream
Notes on the images in this dream from psychology, myth, folklore and semiotics. Each names its source.
Boat
Were you steering, a passenger, or simply being carried? Did you know where the boat was going?
Jung · The night sea journey
Borrowing the ethnologist Frobenius’s phrase, Jung wrote about the “night sea journey”: a hero swallowed by the sea or a monster who travels in the dark and comes out changed.
C. G. Jung, “Symbols of Transformation”, Collected Works 5
Ancient Egypt Myth & scripture
Egyptian funerary books such as the Amduat describe the sun god sailing a barque through the twelve hours of the night before rising again at dawn.
Amduat (New Kingdom)
Daoist thought Philosophy
The Zhuangzi praises one who wanders “like an unmoored boat” — drifting here is ease, not loss of control.
Zhuangzi, “Lie Yukou”
Water
Was the water clear or muddy, still or rising? Which water in your own life — a place, a swim, a flood — does it bring back first?
Jung · The unconscious
Jung called water the most common image for the unconscious: something deep, below the surface, that we can look into but not see through.
C. G. Jung, “Archetypes of the Collective Unconscious”, Collected Works 9i
Classical Chinese medicine Historical medicine
The Lingshu pairs dream images with the balance of yin and yang: when yin is excessive, one “dreams of wading through great water, and is afraid”. This is a historical theory about the body, not medical advice and not a way to diagnose anything.
Huangdi Neijing, Lingshu ch. 43 “Yinxie Fameng”
Hebrew Bible; Babylonian myth Myth & scripture
Several creation stories begin with primordial water — “darkness was upon the face of the deep” in Genesis, the fresh-water Apsu in the Babylonian Enuma Elish. Here water is what exists before order.
Genesis 1:2; Enuma Elish I
Animals
What was the animal like — wild or tame, chasing you or keeping you company? Have you known an animal like it?
Jung · Instinct
In the Jungian book Man and His Symbols, animals in dreams are often read as instinct given a body — a part of us that is older than words.
Aniela Jaffé, “Symbolism in the Visual Arts”, in Man and His Symbols (1964)
Book of Songs Classical text
A Zhou-dynasty song records a dream reading: bears foretell sons, snakes foretell daughters. It shows how early animal dreams were read as signs about family.
Book of Songs, “Si Gan”
Hebrew Bible Myth & scripture
Pharaoh dreams of seven fat cows eaten by seven lean ones; Joseph reads them as years of plenty and famine — and says interpretation “belongs to God”, not to him.
Genesis 41; 40:8
Exploration notes, not a diagnosis, a prediction, or evidence of real events.
Dreams that share its images
- A crab hidden in the ford Zurich, Switzerland · c. 1916
- Fell in the river, boots still dry Chang’an, China · c. 810
- I dreamed I was the fish Shanyin (Shaoxing), China · 837
- Four great beasts from the sea Babylon · narrative set c. 6th c. BCE
- A Vetāla threw him into the sea India (story setting) · c. 1070 (compiled)
- The great fish with a hook in its mouth Chang’an, China · c. 120 BCE (as told)