Religious narrative · Cities & buildings
The great ghost broke down the gate
Jin (Shanxi), China · 581 BCE
晉侯夢大厲。被髮及地。搏膺而踊曰。殺余孫不義。余得請於帝矣。壞大門及寢門而入。公懼。入于室。又壞戶。公覺。
The Marquis of Jin dreamed of a great ghost, its hair hanging to the ground, beating its breast and leaping: “You killed my descendants unjustly! I have obtained the Lord’s permission.” It broke through the main gate and the chamber gate and came in. The duke, terrified, fled into an inner room; it broke that door too. Then the duke woke.
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- Source
- Zuo Zhuan, Duke Cheng — Zuo Qiuming (attributed), c. 4th century BCE
- Record type
- Religious narrative
- Place
- Jin (Shanxi), China · Chinese
- Date
- 581 BCE
- Uncertainty
- Moderate — Historical chronicle; the Zuo Zhuan records many dreams as omens.
- Imagery
- The dead · House · Ruler · Gate
- Feelings
- Horror · Fear
How traditions have read this kind of dream
Psychological
Houses, corridors and endless stairs are frequent dream settings. Some writers read buildings as figures for the self; others note simply that dreams rebuild the spaces we move through every day.
cf. Stevenson, A Chapter on Dreams (1888)
Mythological
Labyrinths, towers and underground cities appear in myths from Crete to Babel — built places where people lose their way, reach too high, or find hidden kingdoms.
Greek myth; Genesis 11
Chinese traditions
Tang tales like “The Governor of Nanke” place a whole kingdom of palaces inside a dream, only to reveal it as an ants’ nest — a lasting image for the brevity of worldly glory.
Li Gongzuo, c. 802
These are cultural lenses, not a diagnosis.
Dreams that share its images
- The dead emperor came back in anger Luoyang, China · c. 180
- Two boys said: move your bed Jiankang (Nanjing), China · c. 480 (Southern Qi)
- The pale student of unhallowed arts Near Geneva, Switzerland · June 1816
- Thou art but a dead man Gerar, Canaan · undated narrative
- Angina, angina! England · late 19th century
- The earthquake is coming Zurich, Switzerland · c. 1910