Oral history · Animals
Tiny sleep-spirits with war-clubs
Great Lakes region · traditional (recorded c. 1820s–1850s)
These subordinate creations, although invisible to the human eye, are each armed with a tiny war-club, or puggamaugun, with which they nimbly climb up the forehead, and knock the drowsy person on the head; on which sleepiness is immediately produced.
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- Source
- The Myth of Hiawatha, and Other Oral Legends — Henry Rowe Schoolcraft, 1856. Weeng, the Spirit of Sleep
- Record type
- Oral history
- Place
- Great Lakes region · Native American, Ojibwe
- Date
- traditional (recorded c. 1820s–1850s)
- Uncertainty
- High — An Indigenous oral story as recorded and edited by Henry Rowe Schoolcraft (1856 ed.); a colonial-era retelling, not a verbatim tribal narration. Weeng is the Ojibwe personification of sleep; the hunter Iagoo claimed to have seen him as a giant many-winged insect.
- Imagery
- Insects · House · Child
- Feelings
- Wonder · Calm
Another way to look at this dream
Notes on the images in this dream from psychology, myth, folklore and semiotics. Each names its source.
Insects
Were the insects many or one, busy or still? Did you feel small among them, or large?
Tang tale Literature
The whole kingdom of “The Governor of Nanke” turns out to be an ants’ nest. Its glory and grief were real to the dreamer, and tiny to the waking eye.
Li Gongzuo, “The Governor of Nanke” (c. 802)
House
Whose house was it — one you know, or one you only know in the dream? Which room did you spend the most time in?
Jung · The house as psyche
In 1909 Jung dreamed of a house whose cellar led down into older and older layers — Roman, then prehistoric. He later took it as an image of the psyche, with the oldest layers at the bottom.
C. G. Jung, Memories, Dreams, Reflections (1962)
Phenomenology Philosophy
Gaston Bachelard argued that the house “shelters daydreaming”: the attic and cellar of a childhood home stay with us as places to imagine from.
Bachelard, The Poetics of Space (1958)
Chinese fiction Literature
In chapter 5 of Dream of the Red Chamber, Baoyu dreams his way into the Land of Illusion, a palace of cabinets holding registers of the household’s fates.
Cao Xueqin, Dream of the Red Chamber, ch. 5
Child
Whose child was it — yours, someone you know, or yourself when young? What did the child need?
Jung · The child archetype
Jung described the “child” in dreams and myth as an image of what is not yet — a beginning, small and easy to overlook, that carries a future.
C. G. Jung, “The Psychology of the Child Archetype”, Collected Works 9i
Psychoanalysis Depth psychology
Freud began his theory with children’s dreams, which he found to be plain, undisguised wishes — a trip promised, a treat withheld.
Freud, The Interpretation of Dreams (1900), ch. III
East Asian custom Folk saying
In China and Korea (where it is called taemong), “conception dreams” before a birth are a living custom, often retold within families.
East Asian folk custom
Exploration notes, not a diagnosis, a prediction, or evidence of real events.
Dreams that share its images
- A hotel I could see into England · before 1911
- Snow at the top of the hotel England · before 1911
- Riding the sky to the Southern Peak Yangzhou, China · c. 840
- The tenor climbing ladders to reach the high notes Germany · before 1911
- Riding with Achilles Vienna, Austria · c. 1900
- Snow fell so no one could track them Great Lakes region · traditional (recorded c. 1820s–1850s)