Dreams about child: Jung, traditions and semiotics
This is not a dream dictionary. Each perspective below names where it comes from; traditions are shown side by side, not merged into one meaning.
Start with yourself
Whose child was it — yours, someone you know, or yourself when young? What did the child need?
Jung · The child archetype
Jung described the “child” in dreams and myth as an image of what is not yet — a beginning, small and easy to overlook, that carries a future.
What new beginning in your life is still small enough to be overlooked?
C. G. Jung, “The Psychology of the Child Archetype”, Collected Works 9i
Traditions, side by side
Psychoanalysis Depth psychology
Freud began his theory with children’s dreams, which he found to be plain, undisguised wishes — a trip promised, a treat withheld.
Freud, The Interpretation of Dreams (1900), ch. III
East Asian custom Folk saying
In China and Korea (where it is called taemong), “conception dreams” before a birth are a living custom, often retold within families.
East Asian folk custom
Semiotics: how an image comes to mean
Following C. S. Peirce, an image can work as a sign in three ways:
- Icon — by resemblance
Does the child look like one you have actually seen? Could it simply be a copy of a memory? - Index — by connection
Could the child point to an actual cause — a bodily sensation, a sound in the room, something that happened that day? - Symbol — by convention
Does the child mean what it means by convention — an idiom, a saying, a family phrase? Would it still mean that in another language or culture?
C. S. Peirce, Collected Papers 2.247–249 (icon, index, symbol)
C. G. Jung, Psychological Types (1921), “Definitions: Symbol” — a sign stands for something known, a symbol for something not yet fully known
Ellis (1911), ch. II, on verbal links between dream images
Exploration notes, not a diagnosis, a prediction, or evidence of real events.
Recorded dreams with child
- His daughter took away his armour Ithome, Messenia · c. 724 BCE (as told)
- The illness became two little boys Jin (Shanxi), China · 581 BCE
- My son would be killed by an iron spear Sardis, Lydia · c. 550 BCE (as told)
- I gave birth to a lion Athens, Greece · c. 495 BCE
- Two women yoked to my son’s chariot Susa (setting) · 472 BCE (play)
- Embracing her crowned son Elis, Greece · c. 4th c. BCE
- Setna’s night with Tabubua Memphis, Egypt · Ptolemaic period (story)
- The boy in Jupiter’s bosom Rome, Italy · c. 69 BCE
- Her body stretched to the stars Rome, Italy · 63 BCE
- His son with thunder and a sceptre Thrace · c. 60 BCE
- A youth let down on a golden chain Rome, Italy · c. 50 BCE
- Arise, and flee into Egypt Bethlehem → Egypt · c. 1st century (narrative)
- Isis forbids the mother to obey Phaestus, Crete · c. 8 CE (poem)
- The moon, then the sun, entered my bosom Wu (Zhejiang), China · c. 175–182
- Where she was, there was I also Thagaste, North Africa · c. 373
- My late husband came back to mend the house Pengcheng (Xuzhou), China · 5th century
- Two boys said: move your bed Jiankang (Nanjing), China · c. 480 (Southern Qi)
- A child climbed out of a hollow tree Tang China · c. 840
- Swallowing pearls in the stream Nankang, Jiangxi, China · c. 880
- A boy mounted on a lion India (story setting) · c. 1070 (compiled)
- A flame descending into her womb Takshaśilā (Taxila) · c. 1070 (compiled)
- Two heavenly fruits for two queens Irāvatī (story city) · c. 1070 (compiled)
- Gold under the pillow every morning Chinchinī, on the sea coast (story) · c. 1070 (compiled)
- Easter morning, cattle on the graves Grasmere, England · c. 1819
- The first animal he dreams of Upper Missouri · c. 1832
- Tiny sleep-spirits with war-clubs Great Lakes region · traditional (recorded c. 1820s–1850s)
- An ice-cold little hand at the window Yorkshire moors, England · 1847 (novel)
- Thornfield Hall a dreary ruin England · 1847 (novel)
- Would the fall never come to an end? Oxford, England · 1865 (novel)
- Oh, I’ve had such a curious dream! Oxford, England · 1865 (novel)
- Back in the little town of his birth Russia · 1866 (novel)
- A cup that was never empty Great Basin, western US · traditional (recorded 1870s)
- Fasting children who would dream the future Nemaha Agency, Nebraska · traditional (recorded c. 1880)
- When the dead return in dreams, the wailing begins again Lower Columbia River, Pacific Northwest · traditional (recorded c. 1880)
- Why is the babe weeping? Russia · 1880 (novel)
- Chased round the stove by the devil Mission school, Wabash, Indiana · c. 1884–87
- Last night I dreamt we were at Simony Hut Aussee, Austria · summer 1896
- Strawberries, huckleberries, omelette Vienna, Austria · c. 1897
- Riding with Achilles Vienna, Austria · c. 1900
- Where she last saw him Vienna, Austria · c. 1900
- Father, don’t you see that I am burning? Central Europe · before 1900
- The child on my back grew heavy as stone Tokyo, Japan · 1908
- A mother praying for a father who never returns Tokyo, Japan · 1908
- The animals fell out of Noah’s ark Zurich, Switzerland · c. 1910
- I could make the summer Zurich, Switzerland · c. 1910
- The earthquake is coming Zurich, Switzerland · c. 1910