Dreams about mountain: Jung, traditions and semiotics
This is not a dream dictionary. Each perspective below names where it comes from; traditions are shown side by side, not merged into one meaning.
Start with yourself
Were you climbing it, looking at it, or already on top? What would reaching the summit mean to you?
Jung · Two levels of reading
There is no specific Jungian note for this image; this is his general method.
Jung suggested reading a dream image first on the “objective level” (the Mountain as the real thing in your life), then on the “subjective level” (the Mountain as a part of you). He also warned against fixed dream dictionaries: the same image means different things for different dreamers.
If the Mountain were a part of you, which part would it be?
C. G. Jung, Collected Works 7 & 8; “Approaching the Unconscious”, in Man and His Symbols (1964)
Traditions, side by side
Japanese custom Folk saying
An Edo-period saying ranks the luckiest images for the first dream of the New Year (hatsuyume): “first Fuji, second a hawk, third an aubergine”.
Edo-period saying on hatsuyume
Chinese poetry Literature
Li Bai climbs Mount Tianmu in a dream, sees a whole immortal world open up, then wakes on his pillow — and decides not to bow to the powerful.
Li Bai, “Dreaming of Tianmu” (c. 745)
Comparative mythology Myth & scripture
Olympus in Greece and Kunlun in Chinese myth are both mountains where gods live — separate traditions that happen to place the sacred high up.
Greek myth; Classic of Mountains and Seas
Semiotics: how an image comes to mean
Following C. S. Peirce, an image can work as a sign in three ways:
- Icon — by resemblance
Does the mountain look like one you have actually seen? Could it simply be a copy of a memory? - Index — by connection
Could the mountain point to an actual cause — a bodily sensation, a sound in the room, something that happened that day? - Symbol — by convention
Does the mountain mean what it means by convention — an idiom, a saying, a family phrase? Would it still mean that in another language or culture?
C. S. Peirce, Collected Papers 2.247–249 (icon, index, symbol)
C. G. Jung, Psychological Types (1921), “Definitions: Symbol” — a sign stands for something known, a symbol for something not yet fully known
Ellis (1911), ch. II, on verbal links between dream images
Exploration notes, not a diagnosis, a prediction, or evidence of real events.
Recorded dreams with mountain
- The eagle and the twenty geese Ithaca, ancient Greece · c. 8th century BCE
- A white elephant with a lotus Kapilavastu (Nepal–India) · traditional (c. 6th c. BCE)
- My father sinking into a lake of mire Ayodhya (setting) · c. 5th–4th c. BCE (epic)
- The cave where Sleep lives Land of the Cimmerians (myth) · c. 8 CE (poem)
- A thorn in her eye Chenliu (Kaifeng), China · 4th century
- The sun fell into the water Feicheng, Shandong, China · c. 500 (Northern Wei)
- Flying across Mirror Lake by moonlight Donglu (Shandong) → Zhejiang, China · c. 745
- Holding the sun on a mountain top Tang China · c. 760
- I dream only of strangers, not of you Tongzhou (Dazhou), China · c. 815
- Riding the sky to the Southern Peak Yangzhou, China · c. 840
- He woke with the sword in his hand Vindhya hills · c. 1070 (compiled)
- Easter morning, cattle on the graves Grasmere, England · c. 1819
- Heaven did not seem to be my home Yorkshire moors, England · 1847 (novel)
- Last night I dreamt we were at Simony Hut Aussee, Austria · summer 1896
- Rome half veiled in mist Vienna, Austria · c. 1897