DREAM GALAXY

Images · Transformation

Dreams about time: Jung, traditions and semiotics

This is not a dream dictionary. Each perspective below names where it comes from; traditions are shown side by side, not merged into one meaning.

Start with yourself

Did time in the dream run fast, slow, or stop? Were you late for something, or waiting?

Jung · Two levels of reading

There is no specific Jungian note for this image; this is his general method.

Jung suggested reading a dream image first on the “objective level” (the Time as the real thing in your life), then on the “subjective level” (the Time as a part of you). He also warned against fixed dream dictionaries: the same image means different things for different dreamers.

If the Time were a part of you, which part would it be?

C. G. Jung, Collected Works 7 & 8; “Approaching the Unconscious”, in Man and His Symbols (1964)

Traditions, side by side

Early dream research Dream research

Ellis devoted part of a chapter to the “apparent rapidity” of dreams and the odd sense of time in them, arguing that a dream often feels long because it is remembered like a described picture.

Havelock Ellis, The World of Dreams (1911), ch. IX

Nineteenth-century case Dream research

Alfred Maury reported dreaming a long drama of the French Revolution ending at the guillotine, and waking as the bed’s headboard fell on his neck. Freud and others debated how so much could fit into a moment.

Alfred Maury, Le Sommeil et les rêves (1861); discussed in Freud (1900), ch. I

Semiotics: how an image comes to mean

Following C. S. Peirce, an image can work as a sign in three ways:

C. S. Peirce, Collected Papers 2.247–249 (icon, index, symbol)
C. G. Jung, Psychological Types (1921), “Definitions: Symbol” — a sign stands for something known, a symbol for something not yet fully known
Ellis (1911), ch. II, on verbal links between dream images

Exploration notes, not a diagnosis, a prediction, or evidence of real events.

Recorded dreams with time